Prayer in the Theater

As a scuba diver, I have always been amazed at the richness of the colors, the diversity of life, the amazing creatures that God placed beneath the waves. I am also a bit dismayed at the condition we have allowed this piece of our superintendency to fall to, but that's for another time. John Calvin referred to the world as a "theater of God's glory." There is nothing in it that is left to chance. Most often, things work precisely in harmony as God intended, no matter our interference and the impact of our fall on His creation. As a scientist who studies things under the seas, I have seen such things as what is called "social foraging" in which two unrelated species travel together, one following another, one uncovering food for itself and in the process stirring up food for the other. I have also seen what we may consider the violence of predation, one species killing and eating another. There is beauty, and cooperation, there is sand - there is violence and conflict, there is mud; yet all of it is a part of the real world.

We are part of that same real world. We live in it, make our way in it, love in it, plan in it, experience pain in it, experience joy in it. Every part of this "theater of God's glory" carries His fingerprint. And so we live in this material reality, and it impacts us. Prayer also exists in this theater, and is every bit as real. In "Answering God," Peterson says it this way:

"....there is no prayer, real prayer, outside the theater. Dissociated from creation, prayer drifts into silly sentimentalism, or snobbish mysticism, or pious elitism.

....The Word did not become a good idea, or a numinous feeling, or a moral aspiration: the Word became flesh and then went on to change water into wine and wine into blood."

I think about the real grit of the psalms and of the psalmist. When I was young, I encountered the "heroes of the Bible" as just that; glorified men and women who rose above the everyday, seemingly above it all. But they were not. See David as he hides from Absalom his son, who instigated a coup and ran David off into the wilderness, the same wilderness in which David hid from Saul years before, fighting for his life. Consider David as he sinned and repented before God - he was no spotless lamb. He was, however, "a man after God's own heart." He was cold, he was hungry, he was dirty, he was scared. He rejoiced, he danced, he praised, he sang. No mere enlightened gnostic spiritual teacher, David was fully immersed in the physical, he was a "theater-goer." And he prayed like it. Many times he begged, pleaded, bargained, argued, complained, was dismayed and all was not always to his liking - and he said so to God. Yet each time, he seemingly went back to the same place - that God had it under control and David acquiesced to Him. Why? Because David knew who God was. How? Because he talked with God, he listened to God, he knew God's words, and he believed them. He walked with God from his youth, he prayed. David prayed in the context of the material, physical world in which he lived, and that is how we should do it. Prayer is never separate from our story, it is not a compartment of our life. Prayer is not a laundry list, it is a conversation, perhaps about the laundry, but a conversation none the less. Share your life in the theater with the One who created it, and then listen for His answer.

Get Small this Christmas

“They put their minds together to rid themselves of this word so that their words can rule.”

-Eugene H. Peterson

Answering God – The Psalms as Tools for Prayer

One of the nice things about this time of year is that I get to spend some focused time catching up on reading. The quote above comes from some of that reading and relates to Psalm 2, which reads:

Why do the nations rage and the peoples plot in vain?

The kings of the earth take their stand and rulers

Gather together against the Lord

And against His Anointed One.

“Let us break their chains,” they say “and throw off their fetters.”

The One enthroned in heaven laughs; the Lord scoffs at them.

Ps. 2:1-5 NIV

There are people in our world, and always have been, who would try to live lives apart from God, and to do so, actively plan how to discredit and diminish His words, so that their words rule over us. Removing “In God We Trust” from coins, trying to force public citizens to take down crosses displayed, doing their best to eliminate “Merry Christmas” in favor of “Happy Holidays” are only the latest in these plans. And God Laughs. He laughs because He knows that these “kings of earth” can only see a microcosm, and He is the entire Cosmos and beyond, so beyond there are not words to describe Him.

So God invades our realm, our small piece of His creative expression. In Psalm 2, Messiah is introduced. The word used in Psalm 2 for anointed is “Mashiyach” and simply means “anointed one.” This term is used in scripture repeatedly and is not strictly for Jesus of Nazareth. It is the same word used in 1 Chronicles 16:22 where it says “Touch not mine anointed, and do my prophets no harm.” The prophets were also “Mashiyach.” I could go on here, but my point is this. God sent anointed after anointed to tell the people about Him and to try to restore broken relationship, to try to get those plotters to see a picture much larger than their own measly power allowed. In Mark, chapter 12, Jesus recounts that very story. The owner of the vineyard sends messenger after messenger, some are beaten, others killed, and then he sends his son, and they kill him too in hopes of getting the inheritance for themselves, "throwing off their fetters" as it were.

At Christmas, we remember that God sent us THE Anointed One, God presents Himself in the flesh. In His doing so, in the way of His doing so, He reduces the power of earthly kings to insignificant rhetoric. Without humbling themselves and accepting a baby, they and their kingdoms will come to nothing. Without acknowledging that their words are no match for His words, that their sphere of influence is far too small and His all encompassing, they will fade into insignificance. And that has been the way of things throughout history. Kings and kingdoms have come and gone, but the Word of the Lord, The Anointed One of Israel, the baby who came thousands of years ago still remains.

Christmas is the story of how God invaded our world, working from within its “smallness” to bring us to His limitless love. If we reduce ourselves, give up the petty control we think we have over things, God will lead us to a world beyond our imagining.

The wolf will live with the lamb,

The leopard will lie down with the goat,

The calf and the lion and the yearling together;

And a little child will lead them.

Isaiah 11:6

Perception is NOT Reality

We live in a world of moral relativism. Truth is only truth if I see it as truth. Some things are not as evil as other things. I was on a website the other day on which people were defending the legalization of marijuana, and the common argument was that marijuana was “not as harmful as alcohol.” Did you ever think of this: the lesser of two evils is still evil! I am tired of hearing “perception is reality.” What a crock! Perception is not reality. Reality is reality, truth is truth, God is God and I am not! What does the last comment in that sentence have to do with the first two parts? When we determine what is true and what is real by our perception of it, we put ourselves in the place of God. We are now the supreme being, everything revolves around us – we are the center of the universe and people should spend their lives pleasing us. Now, I know there are many that do not believe God exists, but this seems to be relatively new. If we look back through world history, some research indicates there are fewer believers today than ever before. This, of course, makes sense. If we can eliminate God, society becomes more permissive, more self-centered than ever before. Not only do we not need God, we don’t want God, because that would displace us from our desired position.

Moral relativism is a consequence of extreme self-esteem. We are always right, what we want is penultimate, our perception of our world is all that matters. Narcissism is rampant in our culture of self-esteem. When self-esteem becomes the be all, end all of how we function, we wrap ourselves in self-love that excludes, by definition, placing the others in the forefront. How many times have you heard the phrase “you can’t love others before you love yourself” or “if you don’t take care of you, no one else will?” This is totally backward. If we all spend our time loving and taking care of ourselves, when do we reach out in relationship and in love and take care of others? It doesn’t happen. Protectionism, entitlement, self determination and “Manifest Destiny” do not work in our world on a political, world level, why should we expect it to be true on an individual level?

We love because God first loved us. That is our example, we have it backwards. God loved us before we even knew who He was. I know someone who said that they never understood what love was until they loved in a situation in which there was no way the object of their love had the ability to love back. What a great lesson! Can we do anything for God to deserve His love? I don’t think so! Yet He loves us anyway. If we spend all of our time loving ourselves or loving others only when we get something out of it, we miss the point of love itself. We give because we love, not because we get. If we act like we love, if we do loving things and expect to get something out of it then it is not love, it is selfishness. If we put ourselves first, we are always asking for more, and resentment builds because we didn’t get what we expect, what we believe we deserve (there’s that entitlement thing), and the relationship breaks down. When people in a true loving relationship submit themselves to each other, give selflessly, there is mutuality in love. People in that sort of relationship get because both give without consideration of self. When we get it right, everyone gets loved. For God so loved….